Women in Islam
Women in Islam
A COMPLETE GUIDE FROM CHILDHOOD TO WOMANHOOD
The Exalted Status of Woman in Islam
Islam elevated the status of women 1,400 years ago when the world buried daughters alive. The Qur'an declares men and women equal before Allah in faith, deeds, and reward.
Allah created men and women from a single soul (nafs wāḥidah). Both carry the same spiritual obligations and receive the same divine reward for their deeds. There is no spiritual inferiority in Islam based on gender.
The Qur'an contains a full chapter named An-Nisa (The Women – Surah 4) devoted largely to women's rights, inheritance, justice in marriage, and protection. This alone is a testament to her importance in Islam.
The Prophet ﷺ said: "Paradise lies under the feet of your mothers." (Sunan an-Nasa'i). Motherhood is the highest station in human society, and the mother holds 3 times more right to one's companionship than the father.
A Muslim woman has her own legal identity: she can own property, enter contracts, keep her own name after marriage, seek divorce (khul'), and inherit wealth in her own right — rights that Western women gained centuries later.
The Prophet ﷺ declared: "Whosoever has three daughters or sisters, or two daughters or sisters, and lives with them with kindness and fears Allah regarding them, he will enter Paradise." (Tirmidhi) — obliterating the culture of shame around daughters.
Backbiting, slander, and false accusation against women are among the gravest sins in Islam. The Qur'an prescribes 80 lashes for false accusation of adultery (qadhf) against a chaste woman — an unmatched legal protection for her honour.
A Woman's Journey Through Life
From the moment a girl is born to her old age, Islam has assigned rights, responsibilities, and spiritual guidance at every stage.
Aqiqah: On the 7th day, one goat is slaughtered for a baby girl (two for a boy). The baby is given a beautiful Islamic name. Circumcision is not required for girls according to the majority of scholars. Hair should be shaved and its weight in silver given as sadaqah.
Sunnah of Upbringing: Teaching Bismillah before eating, sleeping du'a, saying Salaam, and basic Qur'anic verses. The Prophet ﷺ said the right of a child upon the father is to give a good name, teach the Qur'an, and arrange a good marriage when the time comes. Girls must be treated equally to boys in gifts and affection.
• Observe all five daily Salah
• Fast in Ramadan (except when menstruating)
• Observe Hijab in the presence of non-mahram men
• Pay Zakat if she has nisab
• Maintain Islamic adab in all interactions
Regarding Haidh (Menstruation): A woman does not pray or fast during her period. She does not need to make up missed prayers but must make up missed fasts. She should engage in dhikr, dua, Qur'an reading (touching without wudu is debated; reciting from memory or a phone is generally permitted by many scholars).
The Prophet ﷺ said: "A woman is married for four things: her wealth, her family status, her beauty, and her piety. So choose the one who is pious — may you be blessed." (Bukhari, Muslim)
Breastfeeding: It is recommended to breastfeed for two full years (Qur'an 2:233). A nursing mother receives spiritual merit and exemption from fasting. The father must provide for her sustenance during nursing.
After menopause (sinn al-ya's), certain rulings regarding hijab are relaxed. The elderly woman who raised children in the worship of Allah will find them as a source of continuing rewards after her death.
Inheritance: A daughter receives half the share of a son, but Islam ensures she keeps all her inheritance — she has zero financial obligation in the household, unlike her brother who must provide for his family.
Salah (Prayer) for Women
A woman's Salah has specific positions and rulings. She prays the same number of rak'ahs as a man, but her posture is slightly different for modesty.
| Aspect | Man's Prayer | Woman's Prayer |
|---|---|---|
| Hands in Qiyam | Below the navel or on chest | Hands folded on chest (covering ʿawrah is priority) |
| Ruku (Bowing) | Back straight, arms spread | Slightly bent, arms close to body, fingers together |
| Sajdah (Prostration) | Elbows raised off ground, spread | Arms close to body, stomach resting on thighs, more compact |
| Sitting (Qa'dah) | Right foot upright, left flat, sitting on left | Both feet to the right, sitting on the left hip (tawarruk or iftirash) |
| Voice in Prayer | Loud recitation in Fajr, Maghrib, Isha (if in congregation) | Recites quietly in all prayers (her voice is not awrah but she prays softly) |
| Adhan & Iqamah | Obligatory for men in congregation | Not required; she may give Iqamah for women-only congregation |
| Attire | Must cover from navel to knee | Must cover entire body except face and hands (full jilbab + hijab) |
| Congregation | Jumu'ah & congregational prayer obligatory | Not obligatory; praying at home is more rewarding for her |
| Jumu'ah (Friday) | Fard (obligatory) | Not obligatory; she prays Dhuhr instead (though she may attend) |
| During Haidh/Nifas | N/A | Does NOT pray; prayers are NOT made up (unlike fasts) |
Sunnah & Nafl Prayers for Women
Prayed in the last third of the night. Highly recommended for women. The Prophet ﷺ said Allah descends to the lowest heaven in the last third of the night. 2–12 rak'ahs, ending with Witr. A woman who prays Tahajjud regularly is among the most spiritually elevated.
Ishraq: 2 rak'ahs after sunrise (15–20 min after). Duha: 2–12 rak'ahs in mid-morning (between sunrise and noon). The Prophet ﷺ said these equal the reward of a complete Hajj and Umrah.
6 rak'ahs prayed after Maghrib. The Prophet ﷺ said those who pray them will have their sins forgiven even if they are as many as the foam of the sea. Excellent for women praying at home.
2 rak'ahs after every wudu. The Prophet ﷺ heard Bilal's footsteps in Paradise — when asked why, Bilal said he prays 2 rak'ahs after every wudu. This simple Sunnah carries immense reward.
20 rak'ahs in Ramadan after Isha. Women may pray at the mosque or at home (praying at home is equally valid and praised). If praying alone, she recites at low volume. The entire Ramadan Tarawih at home earns the same night's reward.
Salat al-Hajah: 2 rak'ahs when in need, then make dua. Istikhara: 2 rak'ahs before a major decision, followed by the Istikhara dua. These are highly recommended for women facing life decisions (marriage, career, moving).
Essential Duas for Muslim Women
These are powerful duas from the Qur'an and Sunnah especially relevant to the life of a Muslim woman — for marriage, children, strength, protection, and piety.
Shari'ah Rules for Women
Islam has detailed, compassionate rulings for every aspect of a woman's life. These are mercy from Allah, not restrictions.
- Salah is NOT prayed and NOT made up afterwards
- Fasting is NOT done but MUST be made up later
- Touching the Mushaf (Qur'an) without cover is debated; reciting from memory is permissible
- Sexual intercourse is haram
- She may read dhikr, make dua, listen to Qur'an and remain in the masjid compound (not the prayer hall per Hanafi fiqh)
- After haidh ends: perform Ghusl (full ritual bath) before praying
Istihada (Irregular bleeding): Bleeding outside the normal cycle. The woman is considered pure (tahira) and must pray. She performs wudu before each salah.
Nifas (Post-natal bleeding): After childbirth, bleeding lasts up to 40 days (Hanafi: 40 days max). Same rules as haidh apply. If bleeding stops before 40 days, she performs ghusl and resumes prayer.
Conditions of Hijab according to scholars:
- Must cover the awrah completely
- Must not be form-fitting or tight
- Must not be transparent
- Must not be adorned or decorated to attract attention
- Must not resemble men's clothing
- Must not resemble the dress of non-believers
- Must not be perfumed when going out
In front of mahram men: She may uncover what is normally visible (face, hair, arms, feet). In Salah, she must cover all except face and hands regardless.
Woman's Rights in Marriage:
- Full Mahr (dowry) which is her exclusive property — husband has no right to it
- Complete maintenance (nafaqah): food, clothing, shelter
- Kind treatment and justice
- Right to sexual fulfilment
- Right to seek Khul' (divorce at her initiative by returning the mahr)
- Right to keep her own name and manage her own finances
- Right to refuse sharing a husband's home with his other wives if she stipulates so
Woman's Responsibilities in Marriage:
- Obedience to husband in permissible matters
- Not leaving home without his permission (unless for necessities)
- Protecting his honour, children, and property in his absence
- Not fasting voluntary fasts without his permission (Bukhari)
- Talaq: Initiated by husband
- Khul': Woman initiates by returning the mahr; judge may grant without husband's consent
- Faskh: Court annulment due to harm, abandonment, impotence, or failure to maintain
Iddah (Waiting Period):
- After divorce: 3 full menstrual cycles (to confirm no pregnancy)
- After death of husband: 4 months and 10 days (Qur'an 2:234)
- If pregnant: until delivery of child
- During iddah: husband must provide housing and maintenance
Child Custody (Hadanah): The mother has priority for custody of young children (boys up to 7, girls up to puberty, Hanafi position). The father provides financial support regardless of who has custody.
- Daughter: Half the share of a son (but she has zero financial obligation in the family, keeping all her wealth for herself)
- Wife: 1/8 of husband's estate if they have children; 1/4 if no children
- Mother: 1/6 or 1/3 of deceased child's estate
- Sister: Inherits in various proportions depending on other heirs
The apparent "less" share is balanced by the fact that men bear ALL financial responsibility: mahr, maintenance of wife and children, care of parents — while the woman's inheritance is entirely hers with no obligations attached.
- Women do not fast during haidh or nifas — they must make up these fasts later
- Pregnant women: if there is genuine fear of harm to herself or the baby, she may break the fast and make it up (some scholars also require fidyah)
- Nursing mothers: same ruling — she may postpone fasting with makeup
- Voluntary fasting: requires husband's permission while he is present at home (Bukhari)
- Elderly women unable to fast: pay fidyah (feeding a poor person for each missed day)
Special rulings for women in Hajj:
- She does NOT shave her head — she cuts a fingertip's length of hair (taqsir)
- Her ihram is her regular clothes (no special garment) but she must not cover her face or hands during ihram (Hanafi: she may cover if non-mahram men are present)
- She does NOT run (raml) in tawaf or between Safa-Marwa
- She should perform tawaf in the outer rows to avoid contact with men
- If she is menstruating, she may not perform tawaf until purified; all other rites continue
- A mahram is required for travel beyond the miqat distance (Hanafi, Hanbali position)
- The work environment must not involve khalwa (being alone with a non-mahram man)
- She must maintain her hijab and Islamic conduct
- It should not conflict with her primary responsibilities at home (if she has them)
- She should preferably seek husband's permission as a matter of mutual respect
Khadijah (RA) was one of the greatest businesswomen in Arabia. Aisha (RA) was a scholar and teacher. Women of the Sahaba generation worked as nurses, midwives, sellers, and landowners. Islam validates and encourages her intellectual and economic empowerment.
Selected Hadith on Women
The following ahadith are from Riyad us Saliheen by Imam An-Nawawi, one of the most beloved Hadith collections in the Muslim world.
Virtues for Women from Fazail-e-Amal
Fazail-e-Amal by Shaykh Muhammad Zakariyya Kandhlawi is a treasure of motivational Hadith. The following are selected narrations relevant to women.
The Greatest Women in Islam
These blessed women are our role models — their lives are a complete guide to faith, resilience, love, and worship.
Rights of Women in Islam
All wealth she earns or inherits belongs entirely to her. No obligation to share it with husband or family.
She can enter contracts, buy and sell property, start a business, and sue in court in her own name.
"Seeking knowledge is an obligation upon every Muslim." This includes women. Aisha (RA) was a doctor, poet, and jurist.
No woman can be forced into marriage. Her explicit or implicit consent is a prerequisite for a valid nikah.
If a woman cannot live with her husband, she has the God-given right to seek separation through khul' or faskh.
The Shari'ah strictly forbids domestic violence. A husband who harms his wife violates Islamic law and must face legal consequences.
A wife is entitled to full maintenance (nafaqah): housing, food, clothing — even if she is wealthier than her husband.
Men and women are spiritually equal before Allah. Their faith, prayer, and deeds carry identical divine weight and reward.
Hijab – The Crown of a Muslim Woman
Hijab is not oppression — it is liberation from the gaze of men and submission to the command of Allah. It is worn with pride, conviction, and beauty.
• Dress (covering the awrah)
• Gaze (lowering the eyes)
• Speech (avoiding flirtation)
• Movement (walking with dignity)
• Character (carrying Islamic values within)
The word "hijab" itself means a veil, barrier, or screen — protecting the priceless gem of a believer's honour.
Conversely, the woman who wears hijab for the sake of Allah is among the most beloved to Him. She announces her identity, her faith, and her dignity with every step she takes.
Marriage & the Islamic Home
The Muslim home is a piece of Paradise on earth when built on Taqwa. Marriage is described in the Qur'an as a sign (ayah) of Allah's wisdom and mercy.
The Ideal Muslim Wife
The Ideal Muslim Husband
Steps of a Valid Islamic Nikah
Both parties seek someone of deen and character. The Prophet ﷺ said: "When someone whose religion and character you approve of comes to you proposing marriage, then marry him." (Tirmidhi)
Pray 2 rak'ahs of Istikhara before making the decision. Ask Allah to guide you if this is good for your deen, dunya, and akhirah — and to turn it away from you if it is harmful.
The woman's father or male guardian must be present and give consent. A nikah without a wali is invalid according to the majority of scholars (Hadith: Tirmidhi, Abu Dawud).
The mahr is the groom's gift to the bride — it is her exclusive property, mandatory, and should be paid. The Prophet ﷺ said: "The best mahr is the most affordable." (Ibn Majah)
At least two adult, sane, Muslim witnesses must be present. Imam Abu Hanifa holds that two female witnesses may substitute for one male witness.
A short sermon (Khutbah Nikah) is delivered. The groom offers (Ijab) and the bride or her wali accepts (Qabul). Walimah (feast) is Sunnah afterwards — even if just a simple meal.
